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Title: The Politics by Aristotle, T.A. Sinclair, Trevor J. Saunders ISBN: 0-14-044421-1 Publisher: Penguin USA (Paper) Pub. Date: June, 1992 Format: Paperback Volumes: 1 List Price(USD): $12.95 |
Average Customer Rating: 4.36 (14 reviews)
Rating: 5
Summary: It is proper that Greeks should rule non-Greeks
Comment: Aristotle's Politics is the first serious analytic investigation of various organized states and an excellent exposition in all the basics of political science. While this book does show Aristotle's immense breadth of knowledge about the various constitutions of the Greek-city states, he is not content just to offer basic factual information about their forms of government, but digs deep to try and explain the "how" and "why" of the political order. In doing so, this book is both rich in its theoretical and empirical aspects. Aristotle was pre-eminent in two virtues that allowed him to make pioneering advances in every field of endeavor; first his minute and rigorous attention to detail (the empirical world) combined with a masterful ability to systematize separate spheres of knowledge. Both these virtues shine through in Politics. Moreover, any careful reading of this book shows that the issues that Aristotle dealt with are still relevant and contentious to this day. This book should not be treated as an historical curiosity, but one that can continue to challenge and inspire.
Political science must start with an understanding and knowledge of human nature. What makes men form communities anyway? Aristotle's story is simple, but useful: first, there must a union of those who can not exist without each other, the male and female, who come together not of deliberate purpose, but out of the instinctive urge to make life continue. The family then comes into existence for the supply of men's everyday wants, and when families organize the village comes into existence and when villages come together society has reached its zenith -- the creation of the city-state. While Aristotle definitely thought that the state was a natural institution, this chronology also shows that he thought that the family was natural and an indispensable element in human society. This shows a much deeper understanding of the inclinations in human nature than the modern sociologist who treats the family as an arbitrary and exploitive social convention that can be undone.
The state, according to Aristotle, exists to cultivate virtue in men and encourage excellence in its citizens. Since the state represents the highest formation of a natural community it should not concern itself with imperialistic pursuits (the dream of Alexander's empire was foreign to Aristotle's mind), but only with the welfare of its citizens. In discussing the merits of the state he anticipates Hobbes, "...who first founded the state was the greatest benefactor. For man, when perfected, is the best of animals, but, when separated from law and justice, he is the worst of all...the most unholy and savage of animals." The state gives its citizens the capacity for practicing virtue. However, virtue does not exactly mean moral. A political community is made up of men, women, parents, children, leaders, voters, masters, slaves and so on. All these different members of the political community have a separate nature and hence role to perform in the state (or community). Men farm and engage in trade and exchange and women raise the children and take care of the home, masters have the foresight to execute new plans and slaves the strength to carry them out. But since all these members have the same goal in mind, there are no social, class or gender divisions. Their differences allow them to cooperate and work together. Natural differences beget social differences. We can already see how alien this idea is from current sociological theory that regards any division as a source of conflict and wholly arbitrary. Egalitarianism is not only a perversion of nature, but also of virtue.
Aristotle's understanding of the state as an extended natural (ethnic) community allowed him to make keen statements about the cause of revolution within in states. "Another cause of revolution is difference of races that do not at once acquire a common spirit, for a state is not the growth of a day, anymore than it grows out of a multitude brought together by accident. Hence the reception of strangers in colonies, either at the time of their foundation or afterwards, has generally produced revolution." What Aristotle means is that a state is the result of a long process of growth and is the creation of a particular ethnic community, an extended form of blood-kinship, and that the introduction of foreign elements de-stabilizes the community and consequently the state. Historically, this is why large imperialistic regimes finally disintegrate since they attempt to assemble multiple ethnicities under a common political center. Reflecting on this fact, isn't it odd that current wisdom is the exact opposite -- class and gender divisions within a community are seen as latent sources of conflict (although there is no historical evidence for this) and a vast array of differing ethic groups is seen as a national strength (although there is no historical evidence for this either).
There is much more to say about this remarkable book, but many of the issues that Aristotle raised are just as relevant now as they were then. This is truly a first-rate piece of political scholarship, a work that should be studied and mastered.
Rating: 5
Summary: Not a Bad Book
Comment: As a mystery novelist, I find that reading a wide variety of materials helps enormously in my work. This book is one I read regularly. I first read POLITICS OF ARISTOTLE during my college days at Claremont McKenna College. The political science department insisted on a classical background for its students, and this book was one of the canon. It impressed me then. It still impresses me today. I only wish Aristotle could collect royalties on the books sold.
Rating: 5
Summary: Worth the effort...
Comment: Aristotle was an important thinker, born in 384 BCE at Stagirus (a Greek colony), who is considered by many the founder of the realist tradition in Philosophy. He wrote many noteworthy books, among which "The Politics" stands out. "The Politics" is one of the first books I read at university, and even though it took me a lot of time to read it, I ended up being grateful to the professor that included it as obligatory reading material for History of Political Ideas I :)
In "The Politics", the author begins by analyzing the human being, that is in his opinion a political animal by nature. Afterwards, he explains what are, for him, the origins of the polis: family, small village and then, polis. Aristotle says that even though the polis is the last chronologically, it is all the same the most important, because it is autarchic. The polis (not exactly like our states, but similar to them in some aspects) is a natural community, because it answers to something that human beings need. Only in the polis will men find perfection, only there will they be completely human. Aristotle distinguishes between citizens and non-citizens (the vast majority), and points out that only citizens have political rights. The author delves in many other themes, for example the causes of revolution, the good and bad forms of government, and the "ideal" form of government. What is more, he also considers several constitutions, and talks about the adequate education that forms good citizens for the polis.
Now, why should you read a book that was written many centuries ago and that on top of that isn't especially easy to read?. The answer is quite simple: "The Politics" is worth it. Of course, you will find faults in some of Aristotle's opinions (for instance, he thought that slaves were "live property", and that slavery was a natural institution), but you cannot ignore that most of his book is as relevant today as it was when he wrote it. "The Politics" is a book that teaches the reader to analyze reality, and to watch things differently, from another perspective. It also mentions several times that it is always necessary to take into account the context, because there are not perfect solutions good for every circumstance. Even though that seems merely common sense, it is an often forgotten truth...
On the whole, I can recommend this book to all those who are interested in Political Science, History of Ideas, or simply curious. I can guarantee that if you are patient enough to end it, you will learn a lot.
Belen Alcat
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