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Title: God's Name in Vain: The Wrongs and Rights of Religion in Politics by Stephen Carter, Stephen L. Carter ISBN: 0-465-00887-9 Publisher: Basic Books Pub. Date: 16 October, 2001 Format: Paperback Volumes: 1 List Price(USD): $15.00 |
Average Customer Rating: 3.75 (4 reviews)
Rating: 2
Summary: Biased and personal.
Comment: I have every book written by Carter. This one is probably the most biased and self-opinionated. I have a hard time digesting his point of view. He advocates sticking to beliefs (quoted Lewis or some other as though they are prophets or supreme beings ??).
I think we all know religion (to some) is paramount. I don't think we can disregard that most wars are fought on the premise of religion neither. Politics change over change because we human do. If he thinks religion needs to have an influence, then religion needs to evolve with time- whether according to him, this is compromise or not, it is still a fact !
I do not recommend this book at all.
Rating: 5
Summary: How should religious people/organizations influence others?
Comment: In my opinion, our society will not progress without a better understanding of this subject. Carter's book is the best guide that I have found. Carter's religion undoubtedly influences his beliefs, but he diligently seeks the truth. This book is a must read for those who are interested in helping others more than themselves.
Rating: 3
Summary: Interesting But Biased
Comment: Stephen Carter's message that religion is and should be recognized as an important influence in politics and society today is sound. He also is arguably correct in saying religion in various ways is belittled when it is argued to be an important voice, even when it doesn't agree with what is popular. [though early in the book he points out to how many areas in public life have expressions of religious belief, which seems to imply religion in the public sphere is not as absent as he at times implies] Carter is also correct in my opinion in stating that religion is important in part because it rebels in the attempt to truly bring what it feels is "heaven on earth," which is never likely to occur anytime soon given our imperfect natures. Finally, Carter is correct in my opinion in saying religion is demeaned when it lets political power trump speaking its moral voice.
Nonetheless, some of these statements are not fact, they are beliefs, even if Carter seems to belief they are. He puts forth a personal view of religion that is profound, but is still a personal view, while implying throughout it is the only or clearly best view. For instance, he finds religious compromise to further its ends politically a way for religion to demean itself. Perhaps, but it's a matter of debate is getting some good now is a bad thing. He also denounces religions that use science to back up faith, as well as various current trends in religion as watering down religion. Again, might be the case, but let him clearly say throughout the book is not about "religion in politics" but his view of how religion should be in politics ... i.e. his religion. This appears to be as prejudical as he claims society and the state tends to be vs religion.
And prejudice Carter is, sad to say. For instance, religion and morality is tied together, but religion apparently must include some concept of God and the divine. A moral belief structure formed from reason and nature does not deserve a higher respect as compared to theistic religion. The title of the book itself reflects this biased viewpoint: Carter labels not taking God's name in vain as the Third Commandment without ever noting Catholics would consider it the Second! Finally, since many religions over time unite with the state, he obviously feels certain religions deserve less respect (religion as dissenter is his ideal).
Finally, Carter ignores various troubling issues arising from his analysis, issues that do not necessarily make it false, but deserve more respect than he offers. For instance, he leaves to a brief footnote that tax policy requires all tax exempt organizations not to be politically active. Therefore, why a chapter long argument that political limitations on churches are discriminatory? He barely comments on why we should fund religious schools that we disagree with, a major reason people have a problem with vouchers (not just fear of religious teaching, as he implies). Also, since not funding religions was a concern from the Founding of our nation, it is just wrong to suggest not funding religious schools just became a problem when more Catholics came to threaten the Protestant majority.
One last issue that makes the book seriously flawed for its one-sided nature (without admitting as such) is his discussion on separating religious communities from the state. First of all, separation of church and state is not just in place to benefit relgion; too many liberties were threatened in religion's name to suggest religion is not a problem at times (e.g. certain science, books, abortion, homosexuality, equality of women, contraception, divorce, gambling, etc). Also, separation clearly has potential to harm society, if children and adults insist on not taking part in and being exposed to anything they find immoral. These things will come up in elections, juries, and society at large, even if religious people do not want to address them. And how can they influence such debates without knowledge? And what if they are wrong and never can tell, since they refuse to expose themselves to an alternate belief structure? Is this what a diverse democratic nation supposed to be? I don't quite know, since Professor Carter does not face the arguments head on. This is makes the whole book biased, and therefore seriously flawed in troubling ways.
I wished throughout that Carter would either better justify his view of relgious freedom/role in the country or admit the book was more of a brief in support of one religious point of view. Carter did neither, so though the book retains enough interesting and thought provoking material, it fails as argument overall.
ps Carter is a fan of Justice William Brennan, who is clearly a promoter of the "neutrality" of religion Carter states he opposes, a fact again one would not realize from reading the book. Brennan wrote various accomodation themed opinions, but his basic school funding cases were on the opposite side as Carter. I would think, at least as one of the several footnotes, this fact might be addressed. Sadly, and typical to the style of the book, it was not.
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Title: The Culture of Disbelief: How American Law and Politics Trivialize Religious Devotion by Stephen L. Carter ISBN: 0385474989 Publisher: Anchor Pub. Date: 01 October, 1994 List Price(USD): $15.95 |
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Title: Civility by Stephen L. Carter ISBN: 0060977590 Publisher: Perennial Pub. Date: 01 April, 1999 List Price(USD): $13.00 |
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Title: The Dissent of the Governed : A Meditation on Law, Religion, and Loyalty by Stephen L. Carter ISBN: 0674212665 Publisher: Harvard University Press Pub. Date: 01 November, 1999 List Price(USD): $12.95 |
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Title: Integrity by Stephen L. Carter ISBN: 0060928077 Publisher: Perennial Pub. Date: 01 March, 1997 List Price(USD): $14.00 |
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Title: Reflections of an Affirmative Action Baby by Stephen L. Carter ISBN: 0465068693 Publisher: Basic Books Pub. Date: 01 September, 1992 List Price(USD): $21.00 |
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