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Nature's Destiny: How the Laws of Biology Reveal Purpose in the Universe

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Title: Nature's Destiny: How the Laws of Biology Reveal Purpose in the Universe
by Michael Denton
ISBN: 0-684-84509-1
Publisher: Free Press
Pub. Date: July, 1998
Format: Hardcover
Volumes: 1
List Price(USD): $27.50
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Average Customer Rating: 3.6 (35 reviews)

Customer Reviews

Rating: 4
Summary: The Extremely Careful Watchmaker
Comment: It is a tragic demonstration of what Cremo, in "Forbidden Archeology," politely calls the "knowledge filter" of science, that evolutionists can take the time to read the 428 pages of this book and completely miss the whole point. To claim that Denton has been "converted" to evolutionism is either a serious misreading or deliberate misrepresentation. Perhaps the following, from the conclusion of "Nature's Destiny," will suffice to demonstrate:

"All the evidence available in the biological sciences supports the core proposition of traditional natural theology--that the cosmos is a specially designed whole with life and mankind as its fundamental goal and purpose, a whole in which all facets of reality, from the size of galaxies to the thermal capacity of water, have their meaning and explanation in this central fact."(p. 389)

Can Denton's stance be any more clearer than this? Perhaps. He does say that "to get from a single cell to Homo Sapiens has taken about 4 billion years". Likewise, he seems to assume that evolution is responsible for the diversity and complexity of life, albeit directed by information built into the first cell, by whom or what he does not say. However, he offers little to support the notion that the origin of this first cell (and its wondrous DNA) was "in some way programmed into the laws of nature ... it has to be admitted that at present, despite an enormous effort, we still have no idea how this occurred ..."

He goes on to mention the various theories currently offered, unfortunately with a less critical eye than he should. Even the poor example of snowflakes as a highly ordered state analogous to the molecules of life is thrown a bone. This seems strange in light of the still unanswered challenges presented in his previous book, but it is an example of why evolutionism has survived-- the compartmentalization of science, whereby each scientist, assuming evolution to be proven outside his own! field of expertise, discards or explains away his own contradictory findings (the "knowledge filter" again). We will have to be content with such excellent volumes on the subject as "Forbidden Archeology","The Origin of Species Revisited", and Lubenow's "Bones of Contention". However, this does not detract from the main thrust: the overwhelming evidence of design, inexplicable by "natural" evolution.

Another flaw is his requiring that "evidence for believing that the world is prefabricated to the end of life" must somehow contradict his own notion of "special creation." Even supposing this were true, he errs in forgetting that the creation of the first cell (to use his evolutionary view) or DNA, or indeed the left-handedness of life's proteins, are in themselves worthy of being considered supernatural acts, in that they do not naturally follow from the (strangely fortituous) laws of nature in the same way as the origin of the heavier elements. He neglects to address the still unresolved (and fatal) problems regarding the early atmosphere, crucial to the origins question. In distancing himself from his perception of "creationism," he exhibits similar forgetfulness when he claims that his argument is consistent with naturalistic science--"that the cosmos ... can be comprehended ultimately in its entirety by human reason." But surely he does not mean to include abiogenesis and the fitness of the universe for life. Instead, one gets the impression that he is trying to be charitable to his fundamentalist Darwinian colleagues.

What Denton does do well is take us on a marvelous tour of how finely-tuned the universe is to allow us to exist. He does this in far greater detail than most other books of this kind. He covers such "coincidences" as the many fortituous (and anomolous) properties of water, independent yet working together to support life; the fine-tuning of physical constants; suspicious d! ovetailing of nuclear resonances; the fitness of carbon and other elements for life; the complexity and inexplicability of DNA and proteins; etc. However, details even creationists take for granted are scrutinized, leaving us with a sense of awe (or gnashing of teeth): the fitness of the visual spectrum for vision; the design of the hand; our body dimensions bipedal gait, allowing us to use fire and develop technology; capacity for language; and so on. In doing so he shows us that the "chance" so casually spoken of in evolutionism quickly diminishes to zero upon open-minded examination of our cosmos; and that, indeed, we were meant to discover this fact.

This compilation of smoking guns makes for an always fascinating, always interesting read, bound to raise much ire in evolutionistic circles. Perhaps a better title would have been "Denton's Dangerous Idea." Apologies to many sci-fi writers should be forthcoming, as he demonstrates that many concepts of otherworldly life can be entertained only in our naivete.

Rating: 4
Summary: The Designer peeks through the curtain
Comment: It is a tragic demonstration of what Cremo, in "Forbidden Archeology," politely calls the "knowledge filter" of science, that evolutionists can take the time to read the 428 pages of this book and completely miss the whole point. To claim that Denton has been "converted" to evolutionism is either a serious misreading or deliberate misrepresentation. Perhaps the following, from the conclusion of "Nature's Destiny," will suffice to demonstrate:

"All the evidence available in the biological sciences supports the core proposition of traditional natural theology--that the cosmos is a specially designed whole with life and mankind as its fundamental goal and purpose, a whole in which all facets of reality, from the size of galaxies to the thermal capacity of water, have their meaning and explanation in this central fact."(p. 389)

Can Denton's stance be any more clearer than this? Perhaps. He does say that "to get from a single cell to Homo Sapiens has taken about 4 billion years". Likewise, he seems to assume that evolution is responsible for the diversity and complexity of life, albeit directed by information built into the first cell, by whom or what he does not say. However, he offers little to support the notion that the origin of this first cell (and its wondrous DNA) was "in some way programmed into the laws of nature ... it has to be admitted that at present, despite an enormous effort, we still have no idea how this occurred ..."

He goes on to mention the various theories currently offered, unfortunately with a less critical eye than he should. Even the poor example of snowflakes as a highly ordered state analogous to the molecules of life is thrown a bone. This seems strange in light of the still unanswered challenges presented in his previous book, but it is an example of why evolutionism has survived-- the compartmentalization of science, whereby each scientist, assuming evolution to be proven outside his own field of expertise, discards or explains away his own contradictory findings (the "knowledge filter" again). We will have to be content with such excellent volumes on the subject as "Forbidden Archeology","The Origin of Species Revisited", and Lubenow's "Bones of Contention". However, this does not detract from the main thrust: the overwhelming evidence of design, inexplicable by "natural" evolution.

Another flaw is his requiring that "evidence for believing that the world is prefabricated to the end of life" must somehow contradict his own notion of "special creation." Even supposing this were true, he errs in forgetting that the creation of the first cell (to use his evolutionary view) or DNA, or indeed the left-handedness of life's proteins, are in themselves worthy of being considered supernatural acts, in that they do not naturally follow from the (strangely fortituous) laws of nature in the same way as the origin of the heavier elements. He neglects to address the still unresolved (and fatal) problems regarding the early atmosphere, crucial to the origins question. In distancing himself from his perception of "creationism," he exhibits similar forgetfulness when he claims that his argument is consistent with naturalistic science--"that the cosmos ... can be comprehended ultimately in its entirety by human reason." But surely he does not mean to include abiogenesis and the fitness of the universe for life. Instead, one gets the impression that he is trying to be charitable to his fundamentalist Darwinian colleagues.

What Denton does do well is take us on a marvelous tour of how finely-tuned the universe is to allow us to exist. He does this in far greater detail than most other books of this kind. He covers such "coincidences" as the many fortituous (and anomolous) properties of water, independent yet working together to support life; the fine-tuning of physical constants; suspicious dovetailing of nuclear resonances; the fitness of carbon and other elements for life; the complexity and inexplicability of DNA and proteins; etc. As we read about the ingenuity employed at the molecular level for the sending of nerve signals, manipulation of electrons, conveyance of oxygen, and so on, and the many such contrivances that are essential for life, we are struck by the overwhelming, mind-boggling complexity of it all, and the sneaking suspicion that much is taken on faith in evolutionistic circles. And we see immediately that it cannot be an informed faith based on any scientific evidence, but rather a wishful, forced belief that such nanomachines could have arisen by chance. By the time we have recovered from our revelations about water and carbon, how wonderfully fit they are for our existence, by the time we are finished reading about proteins and the cell, it seems an impossibility that life, being so complex as it is, could have arisen at all, even if it were created by some supernatural being; for this being would have to be possessed of an intellect that beggars our minds. We are used to thinking of cells as simple blobs of protoplasmic jelly, as did Darwin; not so. Now we can understand wny the intricate requirements of life are usually glossed over in popularized treatments on evolution: either the knowledge was not available then, or the inclusion of it would have made evolution impossible, even ridiculous, to defend.

However, details even creationists take for granted are scrutinized, leaving us with a sense of awe (or gnashing of teeth): the fitness of the visual spectrum for vision; the design of the hand; our body dimensions and bipedal gait, allowing us to use fire and thus develop technology; our capacity for language; and so on. In doing so he shows us that the "chance" so casually spoken of in evolutionism quickly diminishes to absurdity upon open-minded examination of our cosmos; and that, indeed, we were meant to discover this fact.

This compilation of smoking guns makes for an always fascinating, always interesting read, bound to raise much ire in evolutionistic circles. Perhaps a better title would have been "Denton's Dangerous Idea." Apologies to many sci-fi writers should be forthcoming, as he demonstrates that many concepts of otherworldly life can be entertained only in our naivete.

Rating: 4
Summary: A Peculiar contribution; a worthwhile read
Comment: This book could almost be seen as a sequel to Denton's first major critique of Darwinian Evolution, "Evolution a Theory in Crisis." In that book he devastates the Neo-Darwinian paradigm with evidence from various fields of biology, and concludes that life does appear to be designed. But then he does not follow the conclusion to a Designer, but remains a confirmed atheist (or agnostic). Apparently to resolve this peculiar stance of his, he writes the second volume, "Nature's Destiny". In it, he dives into a full-fledged purpose-driven (teleological) view of life and the universe. Or more accurately, what he proposes is a thoroughly deterministic view of life, based on the inherent physical and chemical constants in the laws of nature. While I by no means subscribe to his evolutionary conclusions regarding the evidence he propounds, I found the evidence and research he presented pointing to design to be fascinating.

What makes this book so peculiar is that the remarkable array of evidence he presents in the first 11 chapters is undeniably damaging to the Neo-Darwinian theories, a fact for which creationists and intelligent design advocates alike will applaud his book. Denton clearly shows how hundreds of discoveries in science have repeatedly bolstered rather than weakened the teleological view. Quite predictably, this evidence has made the evolutionists uncomfortable(see other reviews). Yet the conclusions that he draws from this evidence will undoubtedly spawn much more diverse reactions. He basically rejects the existence of God (and therefore cannot rightly be considered a true friend to creation or intelligent design), and retains evolution, albeit in a drastically altered form. His speculations are much more in line with the punctuated equilibrium theorists in this regard, but without relying on the randomness of mutations for the supposed upward drive of evolution. His rejection of God and retaining of evolution will no doubt please the hardened atheistic evolutionists on some level, but it will be interesting to see how the scientific community at large will react to this book. For the reasons I state above, almost all readers will pick and choose from this book, rather than falling directly in line with Denton's beliefs.

Thus where I found the true "meat" of the book to be was in the first 11 chapters, where he deals with scientific evidence pointing to design and purpose, and this is where the book excels. Denton's discussion of water's unique fitness for life, carbon as the standout element for organic chemistry, DNA as unsurpassed among any conceivable information-storing chemical, the rejection of alternate organic chemistries or any arbitrariness in the constituents of life, and much more, presents an astounding glimpse at how delicate and finely-tuned life really is. I found the chapter "Homo Sapiens: Fire Maker" to be one of the most fascinating in the book. Granted, he does enter into several "hypotheticals" in this chapter, but he does present a remarkable analysis of why humans are uniquely suited to possess intelligence and technology. Thus he even acknowledges humankind as the crown of creation. Denton, unlike so many evolutionists today, clearly sees the fingerprint of God in creation. What is so amazing about the book is that an atheist (or agnostic?) scientist presents the objectivity of design arguments. But he emphatically turns away when it comes to identifying God as the Designer. The second half of the book, with his conclusions, is a speculative mix of philosophical and negative theological reasoning, that leads him to the false god of a mystical materialistic purpose in nature. Based on his concluding arguments these book does not deserve 4 stars, but the overwhelming detail of evidence presented that objectively reveals design in nature, makes this book a very worthwhile read (and outweighs the latter portion of the book).

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