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Strange Fruit: Billie Holiday, Cafe Society, and an Early Cry for Civil Rights

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Title: Strange Fruit: Billie Holiday, Cafe Society, and an Early Cry for Civil Rights
by David Margolick, Hilton Als
ISBN: 0-7624-0677-1
Publisher: Running Press
Pub. Date: March, 2000
Format: Hardcover
Volumes: 1
List Price(USD): $18.95
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Average Customer Rating: 4.38 (16 reviews)

Customer Reviews

Rating: 4
Summary: A Song of Despair that helped end lynching
Comment: How was lynching ever respectable? Why did nightclub owners discourage Billie Holiday from singing this protest song against the murder of innocent Blacks? How did this powerful, somber song become Time Magazine's Best Song of the Century?

David Margolick traces the history of Strange Fruit from a forbidden, banned song to a celebrated cry for civil rights in a concise style. Performers, club owners, reviewers, and activists are extensively quoted - and the differing perceptions allowed to exist next to each other without comment.

This facinating book should be carried in all public school libraries, read in courses on American music. It's a fine addition to the scholarship on the civil rights movement too.

I do have, however, one serious criticism. Somehow, even if in just a single sentence, Margolick should have noted the irony of sensitive, gentle progressive defending Stalin's regime. Several key people, great souls, involved in the early civil rights movement - including the songwriter of Strange Fruit - were members of the Communist Party during the Stalin's dictatorship. They were outraged at the lack of freedom for blacks in America, and their criticisms of Jim Crowe laws were totally accurate. I wish, however, that Margolick had at least mentioned - once - their blindness toward the brutal rule of Stalin in the USSR.
The vast, vast majority of these progressive activists recognized their mistake, and their committment to the Bill of Rights and individual freedom only increased.

Despite this minor criticism, this is a fantastic book that documents the great change in American cultural norms over the last 50 years.It's hard to imagine a time when Billie Holiday and Strange Fruit would be banned and lynching accepted as a Southern tradition.

Thank God for progress!

Rating: 5
Summary: A powerful book about a powerful song.
Comment: It may seem odd to devote an entire book to a single song, but if ever a song demanded such an exploration, itÕs Billie HolidayÕs recording of Strange Fruit. Almost everyone thinks itÕs brilliant, yet few people listen to it often. Holiday makes this depiction of a lynching so real that the song is physically painful to listen to. To this day, itÕs rarely played on jazz-formatted radio stations. ItÕs too disturbing. IÕve always wondered how Billie Holiday managed to get it recorded in 1939. Did radio stations play it? And where did she sing it? I simply could not imagine Lady Day, with a gardenia in her hair, singing such a horrifying song to people in a nightclub while they sipped martinis. And if she did, how did her audience react? The fascinating thing about this book is that it not only answered my questions, it also raised many issues I hadnÕt thought about. David Margolick has collected comments and anecdotes about Strange Fruit and HolidayÕs performance from a wide variety of sources Ð musicians who worked with her, people who saw her perform the song at different time in her life, and contemporary singers who have recorded the song or performed it. What they say raises a lot of interesting questions about the relationship between art and politics, as well as the relationship between an artist and her art. The most fascinating Ð and shocking Ð thing to me was the number of people who worked with Billie Holiday who insist that her performance was a fluke, that she did not understand what she was singing. She was an uneducated, not terribly intelligent woman, her "friends" say, and didnÕt even know the meaning of the songÕs words. To anyone who has ever heard the song, that suggestion seems insane. The words are powerful, but it is what Billie Holiday does with them that makes this the most disturbing recording ever made. It is clearly a song with a deep, personal meaning for her. In the end, after reading the book, and hearing about how she performed the song throughout her life (sometimes sharing it with an audience she thought would be sympathetic, but just as often using it as a slap in the face to an audience she felt did not respect her), you canÕt help but see that what makes HolidayÕs recording so personal, so deep, is that for her it wasnÕt only a song about lynching, it was a protest against all kinds of racism, including the racism of dismissing a brilliant artist as one more empty-headed "girl singer." Margolick makes a strong case that it was the first cry of the civil rights movement that began more than a decade later.

Rating: 5
Summary: an ACCURATE account
Comment: This thought-provoking and well-researched book moves beyond the racism and anti-Semitism that have fueled myths, misconceptions, and inaccuracies about its subject for years. Unfortunately, we see many of those those inaccuracies lingering still in a number of popular forums. Do not be duped; read for yourself and learn the truth:

1) Lewis Allan is a PSEUDONYM for Abel Meeropol, a well-known and well-regarded high school English teacher and composer. He also wrote "The House I Live In" (music by Earl Robinson) which Frank Sinatra later made famous. Allan and Meeropol are THE SAME PERSON.

2) Meeropol and his wife LEGALLY adopted the Rosenberg children after their parents were executed and remained their legal guardians ever since. Both Rosenberg sons, Robert and Michael (who use the last name Meeropol) love and revere the Meeropols and consider them their parents.

3) The money to support the Rosenberg children was not raised by the Meeropols, but by a foundation, whose trustees included Shirley Graham Dubois, wife of civil rights activist W.E.B. DuBois. The foundation existed PRIOR to the Meeropols' adoption of the children.

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