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Meditations (Great Books in Philosophy)

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Title: Meditations (Great Books in Philosophy)
by Marcus Aurelius, George Long, Marcus Aurelius
ISBN: 0-87975-702-7
Publisher: Prometheus Books
Pub. Date: 01 December, 1991
Format: Paperback
Volumes: 1
List Price(USD): $8.00
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Average Customer Rating: 4.53 (55 reviews)

Customer Reviews

Rating: 5
Summary: A Modern Translation of an Ancient Classic
Comment: In the introduction to his translation of the "Meditations" Gregory Hays observes that "[I]t has been a generation since [The Meditations'] last English incarnation." Hays further explains that he has attempted to present a readable, modern translation of Marcus' great work which strill captures the "patchwork character of the original." I find that Hays's translation succeeds. He translates Marcus's reflections into a colloquial, frequently earthy, English in unstitled language and idiom that will be familiar to a modern reader. I think the translation is as well faithful to Marcus's thought. The reflective, meditative character of the paragraphs come through well, as does the difficulty of the text in many places. This is a book that will encourage the modern reader to approach Marcus -- an altogether commendable result.

Professor Hays has written an excellent introduction to his translation which can be read with benefit by those coming to the "Meditations" for the first time and by those familiar with the work. There is a brief discussion of Marcus's life, his philosophical studies, and his tenure as emperor of Rome (161-180 A.D.) Hays spends more time on the philosophical background of Marcus's thought emphasizing ancient stoicism and of the philosophy of Heraclitus. He discusses the concept of "logos", a critical term for Marcus and for later thought, and argues that logos -- or the common reason that pervades man and the universe -- is as much a process as it is a substance. This is difficult, but insightful.

Hays obviously has a great love for Marcus's book and has thought about it well. He is able to offer critical observations which will help the reader focus in studying the Meditations. (For example, Hays argues that Marcus does not understand or appreciate human joy very well. He also argues that Marcus's thought takes an overly static view of the nature of society and does not see the possiblity or need for societal change.) Hays discusses briefly the reception of the Meditiations over the centuries. I enjoyed in particular his references to the essays of Arnold and Brodsky on Marcus Aurelius. I haven't read these essays, but Hays's discussion makes me want to do so.

The Meditations is one of the great book of the West and will repay repeated readings. When I read it this time, I was struck by Marcus's devotion to his duties in life as the Roman emperor. I got the distinct impression that Marcus would have rather been at his studies but kept telling himself, in his writings, that he had to persevere and be the person he was meant to be. It is a focused approach, to say the least, to the duties to which one was called.

I was also impressed with the similarities at certain points between Marcus's thought and Buddhism. Other reviewers have also noted this similarity. Marcus talks repeatedly about the changing, impermanent character of human life and about the pervasive character of human suffering. He talks about controlling and ending suffering by understanding its causes and then changing one's life accordingly. There is a need to learn patience and to control anger and desire. More specifically, Marcus' understanding of perception and how it leads to desire and can be controlled by reason (discussed well in Hays's introduction.) is very Buddhist in tone. I have become interested in Buddhism and was struck in this reading of the Meditations by the parallels it offers to Buddhist thought.

There is a wonderful paragraph in the Meditations where Marcus urges himself to persevere and not to lose hope simply because he did not become a scholar or a hero or the person of his dreams. What matters is being a good person and living in harmony with one's nature. This passage spoke clearly and poignantly to me as I reread the Meditations. Undoubtedly, the reader will find passages in this book that are addressed clearly to him or her.

This is a book that should be read and pondered many times. Hays and the Modern Library have done readers a service with this translation.

Rating: 5
Summary: Two for the price of one
Comment: This book is really two pamphlets in one. Each is well worth reading in its own right. Together, they are a real treat.

In the introduction, the author provides a high level but highly instructive overview of the life and times of Marcus Aurelius, Emperor of Rome from A.D. 161 until his death in 180. From the brief biography of Marcus through the discussion of the philosophical traditions that informed the Emperor and, ultimately, the Meditations, to the summary of recurring themes, the Introduction is very worthwhile reading. The author conveniently includes some suggestions for further reading to allow any who are interested to plunge well below the surface that is only lightly touched here.

The heart of the book, the Meditations themselves, is a superb and enduring testament to the community of humankind. Written nearly 2000 years ago, the Meditations, which Marcus never expected to be read by anyone other than himself and, perhaps, his son, reveal how consistently and deeply themes like death, integrity, ethics, and tolerance affect all people at all times. Perhaps the most notable reaction to reading this very accessible translation is that here, speaking across 20 centuries, is the basis for a successful career as a 21st Century "self-help guru".

Rating: 5
Summary: Best translation of this classic
Comment: This is my favorite translation of the meditations, an opinion further solidified yesterday when I went to the book store to get a last-minute graduation gift for a young man, and all they had was "The Emperor's Handbook" by the Hicks brothers. It was good, but I think it lacked the manliness and concise clarity of the Hays translation. I have not read the original Greek, (trying to learn some now!), so I'm no authority, but I imagine this is how a man like Marcus Aurelius might write to himself in this circumstance.

As for the greatness of the original work itself, all I can add to the other fine reviews here are two quotes I have always loved from Clifton Fadiman's "The Lifetime Reading Plan":

". . . during the last ten years of his life, by the light of a campfire, resting by the remote Danube after a wearisome day of marching or battle, he set down in Greek his Meditations, addressed only to himself but by good fortune now the property of us all," and, "Through the years The Golden Book of Marcus Aurelius, as it has been called, has been read by vast numbers of men and women. They have thought of it not as a classic but as a well spring of consolation and inspiration. It is one of the few books that seem to have helped men directly and immediately to live better, to bear with greater dignity and fortitude the burden of being merely human. Aristotle one studies. Marcus Aurelius men take to their hearts."

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