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Social Life in Virginia Before the War

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Title: Social Life in Virginia Before the War
by Thomas Nelson Page
ISBN: 0-939218-02-X
Publisher: Chapmabn Billies
Pub. Date: April, 2004
Format: Paperback
Volumes: 1
List Price(USD): $9.95
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Average Customer Rating: 4 (1 review)

Customer Reviews

Rating: 4
Summary: Good, but not great.
Comment: Introduction: Some may question my favorably reviewing a book which portrays plantation life in less-than-evil terms. The historical record, however, is in fact on the side of the South when it comes to slave/master relations prior to the War Between the States. The racism we see in the South following Reconstruction was simply nonexistent in large measure prior to the war. Many sources, not all of which are Southern sources, reveal a much more racist white population in the North than in the South. It's high time we begin to look beyond the public-school texts (and college secondary sources) on this subject (indeed, in all subjects), and begin embracing the original sources. Time and again New England idealists have been mislead by their own rhetoric, from New England soldiers dismayed that slaves would dare to resist their freedom-giving messiahs to the Great Depression-era writers (see FDR's commissioned "Slave Narratives") equally dismayed that ex-slaves in large number greatly missed Southern slavery and their largely Christian masters. The endearing terms used in the reminiscing of former slaves in "Slave Narratives" about bygone years on the plantation are enough to make a grown man cry. What gives? The historical record gives. Perhaps there's much truth in the old adage: "The winners write the history books." Am I here arguing that the South was sinless and without blame? Certainly not. All I wish is that we stop slandering our ancestors.

"Social Life in Old Virginia Before the War" is a well-written and beautifully illustrated account [originally an essay published in 1892] of a typical plantation in Virginia. Page reveals from memory the various roles within the plantation, from the master all the way to the field workers. The picture he portrays might surprise some. Page says that slaves were never referred to as such, only as "servants"--except in legal documents (p.1). The servants actually relished their roles and took pride in them, often singing joyfully (p.15-6) as they worked and played (and, oh, did they play!). Along with Bridenbaugh (see my review of "Myths and Realities"), Page also dispels the myth of leisure in Virginia (p.20). The plantation life was a busy one for all, but they did make time for play. The servants, if we may go by their living quarters, as described by Page, could hardly be said to be poverty-stricken. How many of us today would mind living in whitewashed cabins surrounded by blooming orchards, flower and vegetable gardens, not to mention the towering oak trees? Doesn't appear too demeaning to me, especially in those days. (For those of you who think "white-washing" represents a sign of abject poverty, I suggest a trip to the Greek Islands, where virtually every building is white-washed and quite beautiful.) As did Bridenbaugh, Page portrays the Virginian gentry as responsible to the "public" in civil service. Interestingly, the black "Mammies" were so trusted by their master and mistress that they carried with them full permission and responsibility to discipline the white children! (p.35-6). So much for the white/black antagonistic relationships described by the fictional writer, Harriet Beecher Stowe. Page offers us a wonderful glimpse into the life of Virginians when he details the yearly Christmas celebrations. This is the time of year when the black servants were married in a beautiful ceremony (which the mistress always lovingly prepared) often inside the mansions. I love humanist-myth-destroying Christian history. This little book is not quite one of them, although it comes close. Page could have said much more, but we all must choose our battles carefully.

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