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Limitless Mind: A Guide to Remote Viewing and Transformation of Consciousness

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Title: Limitless Mind: A Guide to Remote Viewing and Transformation of Consciousness
by Russell Targ
ISBN: 1-57731-413-1
Publisher: New World Library
Pub. Date: 15 January, 2004
Format: Paperback
Volumes: 1
List Price(USD): $14.95
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Average Customer Rating: 4.6 (5 reviews)

Customer Reviews

Rating: 5
Summary: Psychic abilities are explored here
Comment: A blending of science and spirituality is achieved in Russell Targ's Limitless Mind: A Guide To Remote Viewing And Transformation Of Consciousness, a deftly written guide to remote-viewing which allows people to receive and broadcast information, connecting their consciousness across space and time. In other words, psychic abilities are explored here; from distant healing to precognition and new ways of seeing.

Rating: 5
Summary: Outstanding Book from an Outstanding Author
Comment: A fantastic and exciting book! Russell writes in a beautiful and compelling way, and he covers a vast array of fascinating topics, including remote viewing, mind to mind communication, healing, psychokenesis (spoon bending too), and more. He also discussed the skills and experiences of some very well known authors, and references many excellent books. I loved this book and strongly endorse it!

--Evan Finer, author of "Efforless WellBeing: The Missing Ingredients for Authentic Wellness"

Rating: 4
Summary: Limitless Mind, By Russell Targ
Comment: REVIEW OF "LIMITLESS MIND" by Russell Targ, reviewed by Keith Van Vliet

As a scientist, Targ is able to draw on a comprehensive knowledge of physics to give authority to what otherwise might be taken lightly. His background includes working in a traditional aviation corporate structure, which he left to pursue the field which is the subject of the book, remote viewing. He states, "My personal goal has been, for many years, to turn a rocket scientist into a human being."

His additional education covers much material from the east, which he weaves throughout the material.
In 1972 he co-founded with Dr. Hal Puthoff the Stanford Research Institute program to scientifically investigate remote viewing, which he continued for over two decades.

He begins by introducing the term "nonlocality," a scientific term that my spell checker did not recognize. It means the separation of cause and effect over both time and space., which violates traditional scientific laws and causes great consternation in science. His investigations did much to attract the attention of colleagues and bring official recognition that this was something science had to deal with sooner or later. Although Targ does not dwell on this aspect overly long, he quotes Voltaire as writing, "It is dangerous to be right in matters on which the established authorities are wrong.

The actual experiments he conducted used people known to have some psychic ability, but throughout the book he insists that this power is natural, and possessed by anyone who is of a mind to practice. The descriptions given by the viewer were accurate well beyond any estimates of chance guessing, and were double blind, where the subject site was not known by the interviewer. Many times the viewer was able to give a description prior to the site being chosen. Even with the gifted viewers, there is a lack of completeness that would prevent most remote viewing from having practical value, except is certain cases. Targ does not go into this, choosing to emphasize the other more positive reasons that he pursued the research.

One of the remarkable statements he makes is, "To me, these data suggest that all of space-time is available to your consciousness, right where your are. You are always on the edge." He sees consciousness and awareness as the causal action in all of reality. His choice of title, "Limitless Mind," accurately describes the conclusions he reaches in the book, although he describes "enlightenment" as the ultimate goal for each human being, with PSI ability being something that will move you along towards the goal.

Targ includes many examples of PSI that have been supported by scientific verification. One of which covers the ability of precognition. In the cited experiment it was labeled presentiment, and in it the subjects were shown graphic slides that carried potentially emotional charges with them. The subject was connected to electronic devices to record their nervous and biological responses to the slides. The remarkable thing was that these responses began three to five seconds PRIOR to the showing of the slide, and corresponded to the material shown. The subjects were non gifted people who volunteered out of the general population, which supports Targ's conclusion that everyone already has a measure of PSI ability.

He supports his descriptions by liberally quoting other people who have contributed to the field, such as Edgar Cayce, Ernest Holmes, The Dali Lama, and ranging to philosophers like Emerson and Thoreau, with a whole chapter given over to the leaders in examining the phenomenon, Distant Healing. He ponders the various ways healing can take place from the efforts of the mind, and at what stages it might not be possible to effect healing. He brings the time factor into this thought process, wondering if help could be obtained for some seriously ill person by influencing their condition at an earlier time in the illness.

It was refreshing to encounter the number of times he referred to IONS, and researchers Marilyn Schlitz, and Dean Radin as being experts in the field.

Early in the book he mentions "The Course in Miracles." He had some involvement with it near the beginning of its publication, but didn't begin to study it until several years later when he started to take personally the implications of his experiments, and he quotes from it liberally. He also quotes freely from Buddhism, Hinduism, and Christianity in what each of them has to say about the path to enlightenment.

Targ refers several times to the work of his daughter, Elizabeth Targ, who conducted prayer research at California Pacific Medical Center, with much the same scientific accountability that her father did at SRI. Only at the end of the book does he go into more of a memorial for her. Elizabeth died recently of a deadly form of cancer.

His comments range much wider than just remote viewing, although he views that practice as a concrete step to a more contemplative existence. To me, the book seemed to add up to an examination of the concept of personal enlightenment, the reasons for seeking it, and the various pathways to its attainment. Looking back on the scientific community for the past fifty years it is refreshing to witness the number of scientists who are now speaking out in favor of seeking personal transcendence.

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